The eliminating of funds to clinics will cause many to go without preventative care such as contraception. If people no longer have access to birth control, the population rate will continue to rise. When the government takes away funding, and therefore, birth control, unplanned births will happen and with that additional fees that the government will have to cough up. Sure, you save money up front when defunding Planned Parenthood but in the long run you are causing a bigger problem. As Groff states, “Family planning is a regular part of women’s health, every $1 spent on family planning saves $4. It is fiscally responsible” (1). With unwanted pregnancies, come unwanted children or children for whom we are not prepared for which go into foster care as well as…
The increased usage of contraceptives, which implies that some babies are unwanted, will eventually lead to more abortion; the correlation was shown in a scientific journal and acknowledged by pro-RH leaders, (4) People’s freedom to access contraceptives is not restricted by any opposing law, being available in family planning NGOs, stores, etc. The country is not a welfare state: taxpayer’s money should not be used for personal practices that are harmful and immoral; it can be used to inform people of the harm of BCPs. (5) The penal provisions constitute a violation of free choice and conscience, and establishes religious persecution. President Aquino stated he was not an author of the bill. He also stated that he gives full support to a firm population policy, educating parents to be responsible, providing contraceptives to those who ask for them, but he refuses to promote contraceptive use. He said that his position “is more aptly called responsible parenthood rather than reproductive health.
In the minds of many, mother is unique, the roles of mother universal, and motherhoodunequivocally principal in the development of young children. Cross-cultural surveys attest tothe primacy of biological mothers in all forms of caregiving, and theorists, researchers, andclinicians have typically concerned themselves with motherhood, rather than parenthood, inrecognition of this fact, even if historically fathers' social and legal claims and responsibilitieson children were pre-eminent. The recent nationwide survey found that, althoughthe days when most women "stay home" with children are in the past, fully 65% of America'smothers -- whether working outside the home or not -- continue to bear the largest part of day-to-day responsibilities of childrearing; only 25% say that mother and father share these dutiesequally; and a meager 10% indicates that fathers do most of the basic caregiving each day.
A final note is that it is not an absolute requirement that a Catholic couple even think about responsible parenthood in the sense of birth control. A couple can simply get married, have normal relations, and have children or not depending on their fertility and God’s will, just as husbands and wives have done for thousands of years. It’s what my wife and I call supernatural family planning.
Maturity is more than a matter of age
SEC. 1. Pamagat
SEC. 2. Declaration of Policy
SEC. 3. Guiding Principles
SEC. 4. Definition of Terms
SEC. 5. Midwives for Skilled Attendance
SEC. 6. Emergency Obstetric Care
SEC. 7. Access to Family Planning
SEC. 8. Maternal and Newborn Health Care in Crisis Situations
SEC. 9. Maternal Death Review
SEC. 10. Role of the Food and Drug Administration
SEC. 11. Procurement and Distribution of Family Planning Supplies
SEC. 12. Integration of Family Planning and Responsible Parenthood Component in Anti-Poverty Programs
SEC. 13. Roles of Local Government in Family Planning Programs
SEC. 14. Benefits for Serious and Life-Threatening Reproductive Health Conditions
SEC. 15. Mobile Health Care Service
SEC. 16. Mandatory Age-Appropriate Reproductive Health and Sexuality Education
SEC. 17. Pro Bono Services for Indigent Women.
SEC. 18. Certificate of Compliance
SEC. 19. Capability Building of Barangay Health Workers
SEC. 20. Pro Bono Services for Indigent Women
SEC. 21. Sexual And Reproductive Health Programs For Persons With Disabilities (PWDs)
SEC. 22. Right to Reproductive Health Care Information
SEC. 23. Implementing Mechanisms
SEC. 24. Reporting Requirements
SEC. 25. Congressional Oversight Committee
SEC. 26. Prohibited Acts
SEC. 27. Penalties
SEC. 28. Appropriations
SEC. 29. Implementing Rules and Regulations
SEC. 30-32. Separability Clause, Repealing Clause, Effectivity
There are mature 6-year-olds and immature 80-year-olds
Below is an essay on "What Constitutes Responsible Parenthood" from Anti Essays, your source for research papers, essays, and term paper examples.
The bill calls for a "multi-dimensional approach" integrates a component of family planning and responsible parenthood into all government anti-poverty programs. Age-appropriate reproductive health and sexuality education is required from grade five to fourth year high school using "life-skills and other approaches."
Essay on Abortion | Examples and Samples
Many single parents feel exhausted and stress on a daily basis because they’re overloaded with countless responsibilities and tasks. For example, they need to maintain their households, earn enough money, take care of their children, and do other things. It’s no wonder they have to face a number of single-parenthood struggles while navigating this difficult path. You should reviews the most important ones in a detailed and interesting essay.
2. Before the passage quoted, the Council teaches that married couples "shall fulfill their role with a sense of human and Christian responsibility, and the formation of correct judgments through docile respect for God." (GS 50). This involves "common reflection and effort; it also involves a consideration of their own good and the good of their children, already born or yet to come, an ability to read the signs of the times and of their own situation on the material and spiritual level, and finally, an estimation of the good of the family, of society and of the Church." (GS 50).
At this point words of particular importance follow, to determine with greater precision . We read: "It is the married couple themselves who must in the last analysis arrive at these judgments before God" (GS 50).
And it continues: "Married people should realize that in their behaviour they may not simply follow their own fancy but must be ruled by conscience (GS 50).
3. The Council document, in limiting itself to recalling the necessary premises for responsible parenthood, has set them out , clarifying the constitutive elements of such parenthood, that is, the mature judgment of the personal conscience in relationship to the divine law, authentically interpreted by the Magisterium of the Church.
True conjugal love5. One can speak of responsibility in the exercise of the function of parenthood under different aspects. Thus he writes: "In relation to the biological processes involved, responsible parenthood is to be understood as the of their specific functions. Human intelligence discovers in the faculty of procreating life, the biological laws which involve human personality" (HV 10). If, on the other hand, we examine "the innate drives and emotions of man, responsible parenthood expresses the domination which reason and will must exert over them" (HV 10).
Taking for granted the above-mentioned interpersonal aspects and adding to them the "economic and social conditions," those are considered "to exercise responsible parenthood who prudently and generously decide to have a large family, or who, for serious reasons and with due respect to the moral law, choose to have no more children for the time being or even for an indeterminate period" (HV 10).
From this it follows that the concept of responsible parenthood contains in accordance with the criteria of prudence. In this light in which the question of responsible parenthood must be examined and decided, there is always of paramount importance "the objective moral order instituted by God, the order of which a right conscience is the true interpreter" (HV 10).
6. The commitment to responsible parenthood requires that husband and wife, "keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society" (HV 10). One cannot therefore speak of acting arbitrarily. On the contrary the married couple "must act in conformity with God's creative intention" (HV 10). Beginning with this principle the encyclical bases its reasoning on the "intimate structure of the conjugal act" and on "the inseparable connection of the two significances of the conjugal act" (cf. HV 12), as was already stated. The relative principle of conjugal morality is, therefore, fidelity to the divine plan manifested in the "intimate structure of the conjugal act" and in the "inseparable connection of the two significances of the conjugal act."